Chapter Three
1. This confession of yours gave my soul much joy,
because God and the angels, who were awaiting it, rejoiced. You
succeeded in putting the devil to shame, who greatly rejoices when
someone hides his thoughts from his spiritual father. When a snake
leaves its lair, it rushes to hide somewhere because it feels as if it
will be struck—the same thing happens with a diabolical thought, which
is like a poisonous snake. When such a thought leaves a person’s mouth,
it disperses and disappears, because confession is humility, and since
Satan cannot even bear the smell of humility, how could he possibly
remain after a humble, sincere confession? My child, I wish you a good
beginning and cautious progress. Don’t be ashamed before me. Don’t see
me as a man, but as a representative of God. Tell me everything, even if
you have a bad thought about me, because I am experienced with demonic
influences, and I know how the devil fights man. I know that spiritual
children have simple hearts and that if evil thoughts come to them, it
is due to the devil’s malice and the spiritual child’s ego, who is
permitted to fall and have such thoughts against his Elder, so that the
spiritual child may be humbled more. Therefore, don’t worry. I will
always rejoice when you speak freely and sincerely to me, for without
frank confession, there will be no spiritual progress.
2. My child, have no worries. I have taken up your
burden. I only beg you to be at peace. Your words may be just on paper,
but I feel the power, the meaning, and the essence of what you write; I
enter into the spirit of your words. I entreat you to be at peace from
now on. You are forgiven everything with the confession you made. Satan
perceived your character and torments you, but without anything serious
having occurred. Everything you write (that is, the thoughts that
torture you ) is a trick of the evil one to make you despair, be
distressed, and so forth. Throw everything that happened to you into the
depths of the sea. Map out a new course in your life. If you keep
thinking the same way, know that you will become the laughing-stock of
the demons. I beg you, just be obedient to me. After your confession,
everything has been forgiven, so let bygones be bygones. Don’t scratch a
wound that made you suffer so much. Don’t be deceived by the thought
that it is your fault. If you hadn’t taken him to the doctors, etc.,
then such thoughts would rightfully fight you. Whereas, as things are
now, you have fulfilled your duty. God wanted to take him, for a reason
that only His infinite wisdom knows, while you are thinking you killed
him! Be careful with this thought, or else it might lurk in your heart.
It is a ruse of the devil to harm you, as he knows how. This skilled
trickster has drowned in the depths of hell countless multitudes with
despair. When something happens and the devil sees that a person is
upset by it, his trick is to pile on a multitude of supposedly
legitimate thoughts in order to lead the poor person to a great storm
and drown him. (As the saying goes, a fox loves a scuffle ). And when
the storm passes, he sees that he was in danger of drowning in just a
spoonful of water.
3. Humble yourself, and from now on confess, for confession contains most holy humility, without which no one is saved.
The devil greatly rejoices when he manages to persuade a person to hide diabolical thoughts.
This is because he will achieve his premeditated, soul-destroying goal.
The devil greatly rejoices when he manages to persuade a person to hide diabolical thoughts.
This is because he will achieve his premeditated, soul-destroying goal.
4. I have written to you about the conscience, that
we must be careful not to do something that will make it reproach and
condemn us. Bear in mind that God sees everything and that nothing is
hidden from His eyes. So how could I tell lies before God? Don’t you
know that lies are from the devil, and that by not being careful, it
becomes a practice, then a habit, and then a passion, and don’t you know
that liars will not inherit the Kingdom of God? (cf. Rev. 21:8 ). Fear
God. God is not pleased with material offerings when we neglect
attending to our inner heart. But it is necessary to do these also
without leaving the others undone. (cf. Mt 23:23 ). Attend to your
conscience, for we do not know the hour of our death. And if we do not
repay our creditor (our conscience, that is ) everything we owe him, he
will accuse us vehemently, without holding back. Then—alas!—our mouth
will be silenced, not having any answer to give.
5. Every night, review how you passed the day, and
in the morning review how the night passed, so that you know how your
soul’s accounts are doing. If you see a loss, try to regain it through
caution and forcefulness. If you see a profit, glorify God, your
invisible helper. Do not let your conscience prick you for long, but
quickly give it whatever it wants, lest it take you to the judge and the
prison (cf. Mt. 5:25 ). Does your conscience want you to attend to your
prayer rule* and regain prayer? Give it these things, and behold, you
are delivered from going to the judge. Do not weaken the saving voice of
your conscience by disregarding it, because later you will regret it to
no avail.
*Prayer rule (κανών )
Α prayer rule consists of the prayers and metanoias** which one does daily, under the guidance of one’s spiritual father.
** Metanoia (μετάνοια )
Ιn its primary sense, «μετάνοια» (pronounced «meh-tah΄-nee-ah» ) means repentance, literally, “a change of mind”. However, it can also mean the specific act of making the sign of the cross, followed by a bow either down to the ground or to the waist. It is a gesture of reverence, worship, respect, or repentance. A typical prayer rule includes a number of metanoias done while saying the Jesus prayer. Some translators use the word “prostration” for this term.
*Prayer rule (κανών )
Α prayer rule consists of the prayers and metanoias** which one does daily, under the guidance of one’s spiritual father.
** Metanoia (μετάνοια )
Ιn its primary sense, «μετάνοια» (pronounced «meh-tah΄-nee-ah» ) means repentance, literally, “a change of mind”. However, it can also mean the specific act of making the sign of the cross, followed by a bow either down to the ground or to the waist. It is a gesture of reverence, worship, respect, or repentance. A typical prayer rule includes a number of metanoias done while saying the Jesus prayer. Some translators use the word “prostration” for this term.
6. See to it that you are sincere in your deeds as
well as in your words, and especially in confession. For God searches
out the hearts and reins (Ps. 7:9 ), and nothing remains obscure in the
sight of His sleepless eye. Fear God; God is not mocked (Gal. 6:7 ); He
is not fooled. He chastises severely when He does not see sincerity; so
be careful. When you are disobedient and commit a secret sin, counteract
it by openly revealing it in confession. Do not let your ego overcome
you and make you hide the truth and remain uncorrected and passionate.
Correct everything now if you want to see good days of dispassion* and
peace.
*Dispassion (απάθεια )
Dispassion is achieved when all three aspects of the soul (i.e., the intelligent, appetitive, and incensive aspects ) are directed towards God. It is the transfiguration of the passionate aspect of the soul (i.e., the aspect of the soul which is more vulnerable to passion, namely, the appetitive and incensive aspects ), rather than its mortification. Thus dispassion in this context does not signify a stoic indifference, but rather, a transfiguration and sanctification of the powers of the soul and eventually of the body also.
*Dispassion (απάθεια )
Dispassion is achieved when all three aspects of the soul (i.e., the intelligent, appetitive, and incensive aspects ) are directed towards God. It is the transfiguration of the passionate aspect of the soul (i.e., the aspect of the soul which is more vulnerable to passion, namely, the appetitive and incensive aspects ), rather than its mortification. Thus dispassion in this context does not signify a stoic indifference, but rather, a transfiguration and sanctification of the powers of the soul and eventually of the body also.
Taken from "Counsels from The Holy Mountain"by Elder Ephraim of Arizona(Philotheou Mt.Athos)
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