Be zealous after love: all things shall pass away, but love shall eternally remain, as God Himself, who is Love.
Excerpts from the diary of St. John of Kronstadt on Love
Love calms and agreeably expands the heart and vivifies it, whilst hatred painfully contracts and disturbs it. Those who hate others torture and tyrannise themselves
What is sweeter than love? And yet there is not much love in us! Wherefore? We love our flesh exceedingly, and with it everything carnal, material and earthly! Let us, therefore, despise the flesh and walk by the spirit, mortifying the works of the flesh by the spirit.
Lord! Thou, Whose love to us infinitely surpasses the love of every father, of every mother, of the tenderest wife, have mercy upon us!
Looking upon the Saviour's cross, contemplate Love, crucified upon it for our salvation; and think, for what blessedness He has saved us, and from what torments He has redeemed us! He has snatched us from the jaws of the beast and has brought us to the Father! O love! O redemption! O terrors of everlasting torments! O indescribable, endless blessedness!
The most abominable enemy [the devil] endeavours to destroy love by love itself: love for God and our neighbour — by love for the world, for its fleeting blessings and its corrupt, impious habits, by carnal love, by the love of riches, of honours, of pleasure, of various amusements. Therefore let us extinguish every love for this world in ourselves, and let us kindle in ourselves, by self-denial, love for God and our neighbour. Every beauty in this world (personal beauty) is only a faint, insignificant shadow of the uncreated beauty, of the unspeakable goodness of God's face; every earthly enjoyment is nothing in comparison to future delights. I pray, Lord, that the faith of Christ may penetrate into the depths of my heart, that Christ's Gospel may penetrate all my thoughts, feelings, words, and deeds, into all my bones and my brains, and not me only, but all men, as the universal truth, the highest wisdom, and the life eternal. " And this is life eternal, that they might know Thee, the only true God, and Jesus Christ, Whom Thou hast sent."
The heart that loves carnal delights is unfaithful to the Lord. "Ye cannot serve God and Mammon."
What is mercy? Mercy is to love our enemies, to bless those who curse us, to do good to those who hate us, who do us harm, who drive us away, to defend those who are persecuted, and so on.
What is the name of our God? Love, Mercy, Compassion, Bountifulness. When you pray, contemplate with the eyes of your heart Love and Mercy standing before you — the Lover of men listening to you.
God is love, and I am an image of God; therefore I ought to be all love. God is the most perfect good, free from the least shadow of evil; I am an image of God; therefore I ought also to be perfectly good, without even a shadow of evil.
Love does not suffer self-justification, does not exalt itself, is not puffed up.
In order to test yourself, whether you love your neighbour in accordance with the Gospel, pay attention to yourself at the time when others offend you, abuse you, mock at you, or do not render you the respect due to you, and which is customary in social intercourse, or when your subordinates err against the rules of the service, and are negligent. If you remain calm on such occasions, are not filled with the spirit of enmity, hatred, impatience — if you continue to love these persons as much as previously, before their offences or negligence, then you do love your neighbour in accordance with the Gospel; but if you become irritable, angry, agitated, then you do not do so. "If ye salute your brethren only, what do ye more than others?"
The purer the heart is, the larger it is, and the more able it is to find room within it for a greater number of beloved ones; whilst the more sinful it is, the more contracted it becomes, and the less number of beloved can it find room for, because it is limited by self-love, and that love is a false one; we love ourselves in objects unworthy of the immortal soul — in silver and gold, in adultery, in drunkenness, and such like.
We stand before the altar of love in the presence of Incarnate Love Itself, but we have no love to each other. How strange it is! And we do not even care about this. But love will not come of itself without our zeal, efforts and activity.
Up till now you have not learned to love your neighbour. You answer men's dislike towards you by dislike on your part. But do the contrary; answer others' dislike by heartfelt goodwill and love; the more dislike you see towards you, the more you should love. Dislike is a malady, and a sick person should be more pitied, should be shown greater care and greater love, exactly because he is ill. Do you not know that the bodiless enemy uses his craftiness against all, infects all with the poison of his hatred? And you, too, are not exempt from his craftiness. Do not serve him, then, the spirit of enmity, but serve the God of love with the utmost zeal. Remember that God the Word died for your brethren.
The Lord is my life, my breath, my strength, my light, peace and joy, my food and drink; what shall I bring to such a Benefactor, or what shall I render unto Him? I will render unto Him, with His help, obedience to His Will, the fulfilment of His commandments. "If ye love Me," says He Himself, "keep My commandments." I will endeavour to please Him by seeking the Kingdom of God and His righteousness, and by counting earthly blessings as naught in comparison to heavenly ones; I will not let my heart cleave to anything earthly. O, Lord! grant me strength to accomplish this. Strengthen me Thyself by Thy right hand. My Strength, do not forsake me! Grant that I may put my trust in Thee alone, my Nourisher — in Thee, Who hast never forsaken me!