+1287 – December 28
And lo, the star, which they saw in the east, went
before them, till it came and stood over where the young Child was. When they
saw the star, they rejoiced with exceeding great joy. (Matt. 2:9-10)
The life of the venerable Simon was arrayed with mighty ascetic feats and
miracles not only during his lifetime, but even after his repose when there
gushed forth from his relics are abundant fount of myrrh in a manner similar to
that of the Great Martyr Demetrius of Thessalonica. Where he came from, who his
parents were, and where he began his monastic labors, no one knows. Some time in
the 13th century, he arrived on the Holy Mountaim Recalling the saying of the
Fathers that without obedience one cannot be saved, the venerable Simon sought
before all else to find a spiritual elder, one to whom he could entrust his soul
without reserve, an elder who would be not only a faithful guide unto salvation
and a radiant model of ascetic perfection, but also strict in bodily discipline.
After
looking all over the Holy Mountain, he finally chose out of the multitude of
monks leading virtuous lives, an unknown elder, perfect in all respects in the
ascetic life. He labored in complete submission to his elder, fulfilling all his
obediences with love and zeal and soon attained to such great spiritual heights
that he became known all over the Holy Mountain for his irreproachable life.
Finally. the time came when the elder was convinced that his period of trial was
over. Casting aside his paternal kindness towards the venerable Simon, he
decided to dwell with him. as with a brother and on several
· occasions he even asked for his advice and counsel.
But
instead of rejoicing over the benevolence and honor bestowed upon him by his
elder, Simon was utterly grieved. He decided to leave, seeking for himself total
reclusion. Expressing his intention to his elder, he asked his blessing amidst a
shower of tears, desiring with heartfelt sorrow that the elder would grant his
consent. In this way, he took leave of his dear elder for whom he had already
become not so much a disciple as another mighty co-struggler in the angelic
life.
For a long time St. Simon searched all over the Holy Mountain for a
secluded hermitage where no one would know of his existence and no one would
find him. Finally, with God's help, he found a deserted mountainside with caves
on the southern part of the Holy Mountain. Knowing that before him lay the
relentless struggle of unseen warfare, the saint clothed himself with spiritual
armor with the help of the Holy Spirit, taking the cross, prayer, faith,
patience, fasting, and everything that could crush the wily schemes of the
demons and raise a man to angelic purity and childlike simplicity. It is
difficult to recount the fierce s c h e m e s and hidden traps with which satan
tormented and tried to catch unawares Saint Simon. The holy ascetic, however,
boldly trampled upon the brazen arrogance of his adversary and crushed all his
plans. For many years St. Simon remained secluded within his cave where he
manfully endured the constant battle with the unseen enemies of his soul. He
lived in sorrows and utter deprivation, lacking even the assurance of his own
salvation.
Meanwhile,
hearing of the severity of his life and in particular of his spiritual
discernment and insight, many monks on the Holy Mountain began to come to him
and to receive great spiritual benefit from his soul-profiting counsel, thus
fulfilling the word of God: "A city that is set on a hill cannot he
hid" (Matt. 5:14). Together with those who came to him, Simon was accounted
worthy to receive from the Lord the gift of foreknowledge. However, through his
humility he grew weary of such earthly honor, and he sought refuge from the
disturbance created by all those who came to him. He was burdened by the stream
of visitors which, it seemed to him, only served as a hindrance to his desire
for a life of seclusion. He yearned, therefore, to abandon his dwelling for a
yet more isolated one. But God, desiring the well-being and salvation of each
and every one, prevented the. realization of his desire in the following way:
One
night, while persevering in prayer, the righteous one saw outside his cave, as
if before his very eyes, the effulgence of a divine light; an ineffable
fragrance spread all around him and he heard a loud voice: "Simon, Simon,
thou faithful friend and servant of my Son! Do not go away from here. I shall
glorify this place; you shall be its guiding light, and your name shall be
glorified.'' Out of caution, Simon chose at first not to believe this vision,
not desiring to fall into the nets of the evil one; for he knew, according to
the word of the Apostle, that satan could transform himself into an angel of
light. Neyertheless, he continued to ponder upon the actual source of the voice.
This took place shortly before the Feast of the Nativity of Christ. Then, one
night, walking outside his cave, he saw a strange apparition: a star descended
from the heavens and came to rest just above the rocky cliffs where later the
holy monastery was to be situated. This same vision repeated itself on the
following evenings; but the venerable Simon was still fearful. Wasit possible
that this was solely one of the consequences of his intense spiritual warfare?
And he continued to distrust the vision.
When
the Eve of the Nativity of Christ arrived, he saw in a dream a brilliant star
and heard a divine voice: "Simon! you must build a monastic dwelling here.
I myself shall help you. Cast aside your doubts, or you shall be punished for
your unbelief." The same voice spoke to him three times. At that time (as
he later related to his disciples) it seemed to him that he was in Bethlehem of
Judea, in the very place where the shepherds were tending their flocks, and he
heard the sweet sound of angelic singing: "Glory to God in the highest, and
on earth peace, good will toward men: fear not, for, behold, I bring you tidings
of great joy, which shall be to all people" (Luke2:l4, 10). After this,
said the saint, all fear and uneasiness were dispelled from my soul and I
rejoiced in spirit, and secretly beheld the scene in Bethlehem; there, before
the manger, the Sovereign Lady stood before the Divine Child, lying in swaddling
clothes.
Several
days after the Feast of the Nativity, three rich men, brothers after the flesh,
came to the venerable one. They confessed all their sins and began persuasively
to entreat him to permit them to live in obedience under his direction. After a
brief period of trial and testing, St. Simon revealed unto them, as to his own
sons according to the spirit, the divine vision. More than once he related to
them the v i s i o n concerning the building of a monastery on the neighboring
cliffs, asking them not to speak of this to any, one while he was still alive
until the proper time. Hearing all this, the brothers with love offered to the
saintly elder all of their earthly wealth for the construction of the monastery,
and in accordance with the saint's wish and blessing, they offered immediately
to prepare everything necessary for such an important and God-pleasing labor.
All
necessary preparations were made. They had yet to learn, however, of the exact
site for the foundation upon which the monastery was to be built. When St. Simon
directed the brothers to the location where the church and other buildings were
to be constructed they w e r e horrified, seeing t h e sheer cliffs which,
according to his orders, were to serve as the monastery's foundation. "Are
you trying to fool us, Abba?" they asked the saint, 'or are you speaking
the truth? How can this be the site, when that cliff might be quite dangerous
for the workers and even more so for those that will dwell here. If this is your
desire, we shall surely oppose you !"
The matter was left undecided. In the : meantime, seeing that he could
not convince them to proceed with the work, St. Simon ordered the trapeza meal
to be served. While they were eating, one of the saint's disciples who was
bringing wine to the table, lost his , balance ,through the prompting of a
demon, and fell off the cliff into a great abyss; still holding in one hand a
pitcher and in the other several glasses of wine. Stricken with horror at this
sudden tragedy, the spokesman of the brothers strongly rebuked the venerable
one: "Behold, Abba, what has already been wrought by these deadly crags
before you have even begun your undertaking. How many similar incidents of such
a frightful death will occur if we should agree to build the monastery
here." The saint did not answer but secretly prayed to the Sovereign Lady
Theotokos that he would not be put to shame in placing his trust in her
intercession. "Who can tell of all thy miracles, O Sovereign Lady, and who
can praise thy majesty?' What happened next was entirely unexpected: the brother
who had fallen over the precipice suddenly appeared before them. Through the
intercession of the Most Holy Theotokos he was not only perfectly whole and
unscathed, but he even held the glasses and pitcher from which not a drop of
wine had spilled! Such a miracle brought fear and trembling upon the laborers.
They fell to their knees before the saint and beseeching forgiveness said:
"Now we know, O father, that you are truly a man of God." With
heartfelt sincerity they were all grateful to be numbered among the saint's
disciples and were soon accounted worthy of the angelic habit. Then, under the
immediate supervision of the venerable Simon himself, his disciples, formerly
simple laborers, proceeded with the construction of the Monastery.
The
situation, however, was such that before anything else it was necessary to lay
the foundation. According to the instruction of the saint, they were to use a
nearby stone of enormous size. The elder ordered them to move it, but they,
forgetting about the miracle of the unspilled wine, were of the firm opinion
that not only was it impossible for them with their combined efforts to move
that massive weight, but that it could not even be budged. They stood there
bewildered, not having the slightest idea what to do. Seeing this, the saint
approached them and, making the sign of the life-giving Cross on the stone, he
single-handedly lifted it upon his shoulder and carried it to the designated
site. In this way he demonstrated in actual fact the truth of the word which the
Lord spoke unto the Apostles: "Verily I say unto you, if ye have :faith
as a grain of mustard seed, ye shall say unto this mountain, Remove hence to
yonder place; and it shall remove" (Matt. 17120).
That
such a man, whose body was weakened by fasting and ascetic labor, should lift
such a weight far exceeding human strength, can only serve as a testimony of
God's almighty power and His readiness to help those who turn to Him with faith.
Having
established the monastery which he named New Bethlehem, and having spent his
life in God-pleasing labors, St. Simon reposed on the 28th of December, 1287. On
the morning of the next day, in the presence of the entire brotherhood, the face
of the righteous one shone with a wondrous light. After his soul had ascended
unto the choirs of the righteous, a fragrant myrrh issued forth from his holy
relics through which St. Simon worked many miracles to the glory of God, for
kings, monks, and laymen.
Many
years after the saint's earthly departure, a pious Serbian king helped to
greatly enlarge and rebuild the monastery in honor of its founder. Since that
time it has been known as Simonopetra, or the "Rock of Simon". Today
it is perhaps one of the most awe-inspiring architectural monuments in the
world, a standing testimony to the power of faith and God's good will toward
men.
(taken from the Russian "Athonite Patericon"
by'Rassophore-monk Gerasim)
